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Indian-Americans and Heart Disease, 2005.
An examination of the high incidence of heart disease amongst the Indian-American population and what can be done about it.
5,987 words (approx. 23.9 pages), 8 sources, MLA, $ 142.95
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Abstract
This paper examines the various components that render the Indian-Americans' risk level for coronary heart disease so high and then discusses various preventative measures that can improve the health and potential health of Indian-Americans. Among the components discussed are genetic components, other co-morbid diseases, metabolic effects, environmental considerations, concurrent infections and anatomical considerations. The paper also discusses the preventative measures such as omega 3 (fish oil), antioxidants and exercise.
Introduction
Review of Literature and Discussion
Methodology
Conclusion
From the Paper
"Indian Americans have the highest risk of heart disease in the world. This paper establishes that this is due to several factors. First, genetic components. Indians have a strong family history of heart disease, and this increases their risks. Second, other co-morbid diseases such as hypertension and diabetes contribute strongly. Among metabolic effects, CRP levels are the greatest single indicator of heart disease risk and must be measured carefully by all at risk, most especially Indian Americans. Of environmental considerations, the wealth of Indian Americans often worsens their heart conditions. Infections such as Chlamydia often increase risks of heart disease, but this has not been shown to be a cause especially linked to Indian Americans. One of the largest differentials is Indian Americans' smaller blood vessels, which often result in ineffective balloon angioplasties.
In total, Indian Americans face a grave heart disease risk and they must constantly monitor their risks and their cardiologists must be made of the increased risks they face in order to avoid this killer disease."
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Native American Culture, 2005.
A look at the history and origins of the Native American Culture.
1,183 words (approx. 4.7 pages), 10 sources, MLA, $ 40.95
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Abstract
This paper explores the beginnings, history, culture, language and religions of Native Americans. The paper explains that they are believed to have come to the Western Hemisphere from Asia via the Bering Strait or along the North Pacific coast. The paper also describes the many different types of languages of the Native Americans, their living conditions in the 20th century and some of the Native Indian religious beliefs.
From the Paper
"The main language family of the Northwest Coast were the Nadene in the north and the Wakashan, a subdivision of the Algonquian-Wakashan linguistic stock, and the Tsimshian, a subdivision of the Penutian linguistic stock in the central area (Natives Pp). They had a highly stratified society with chiefs, nobles, commoners, and slaves, and are famed for their artwork of ceremonial items such as rattles and masks, weaving and basketry (Natives Pp). Moreover, they had woven robes, furs, basket hats, wooden armor and helmets for battle, and their culture included cannibalistic rituals (Natives Pp)."
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Discrimination, 2004.
A discussion of various issues of discrimination and prejudice.
2,250 words (approx. 9.0 pages), 4 sources, MLA, $ 69.95
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Abstract
This paper presents an analysis of the history of discrimination, with a focus on prejudice against American-Indians. The paper discusses the writer's personal feelings about discrimination and provides a frank and honest confession of the writer's own prejudices. An action plan is examined for the purpose of learning how to be comfortable and accepting in a non-traditional environment.
From the Paper
"Discrimination and prejudiced feelings and opinions against Native Americans stems back to colonial times, when colonists and living practices as well as governance policies did not adequately value "the culture, history and knowledge of the American Indians" (Koppelman & Goodhart, 2003:86). Colonists rarely acknowledged the indigenous peoples living in America when they first arrived. Many considered Native Americans to be savages, or people that were less than human and dangerous at best (Koppelman & Goodhart, 2003). From early colonial times a precedent has been established that Native Americans were "obstacles" meant to be overcome rather than people deserving of equal rights and respect under the law. "
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Dee Brow's "Bury My Heart at Wounded Knee", 2005.
This paper discusses "Bury My Heart at Wounded Knee" by Dee Brown, the detailed documented account of the Wounded Knee Massacre of December 29, 1890 and the events leading up to it.
1,185 words (approx. 4.7 pages), 1 source, MLA, $ 40.95
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Abstract
This paper explains that Dee Brown's "Bury My Heart at Wounded Knee" begins in 1860 with the Long Walk of the Navajos and ends thirty years later at the Wounded Knee massacre. The author reports that the book documents the battles and defeats of Native Americans, human beings, who included the Navajo, Nez Perces, Cheyenne, Apache, Utes, the Sioux and many other tribes, who fought against a dishonest and relentless government. The paper concludes that, within just twenty-one years of experiencing contact with the white people, the Great Sioux Nation lost over ninety percent of its land.
From the Paper
"The Great Sioux Nation, which once comprised almost a quarter of the land mass of the United States, signed the Fort Laramie Treaty in 1868, a treaty that established the Great Sioux Reservation and brought a halt to the Red Cloud War of 1866-1868. Under the treaty's terms, the U.S. military was ordered to keep all unauthorized non-Indian people out of Dakota Territory. Yet in 1874, Colonel George A. Custer, commander of the 7th cavalry, violated the treaty. Custer entered the Black Hills region on a fabricated geological expedition; however, the true purpose was to find a site for establishing a new military post. When gold was discovered, prospectors swarmed into the Lakota lands and by 1874, white settlers out numbered and out armed the Sioux people."
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Cheyenne Indians, 2005.
A brief history of the Cheyenne Indians.
1,913 words (approx. 7.7 pages), 4 sources, MLA, $ 61.95
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Abstract
This paper describes the history, background and lifestyle of the Cheyenne Indians, their decimation by the American army, their relocation onto Indian reservations and their gradual revival after only 100 survivors remained.
From the Paper
"Originally farmers, hunters, and gatherers in the land that is now central Minnesota, however, during the late 17th century, the Cheyenne were driven out of the area by the Sioux and Ojibwa tribes. Gradually they migrated westward and settled in the area that is now North Dakota, but were forced to move south when the Ojibwa destroyed their settlement in 1770. When the Cheyenne reached the Black Hills of South Dakota, they changed from farming and hunting and living in permanent villages to a nomadic life following the Buffalo herds. When the horse was introduced to this part of the country around 1750, the Cheyenne became one of the major tribes of the Western Plains and by 1830, they had divided into two main groups, the Northern Cheyenne and the Southern Cheyenne. The Northern band lived along the North Platte, Powder, and Yellowstone rivers in present-day South Dakota and Wyoming, and ranged into Montana and Nebraska, while the Southern band lived along the upper Arkansas River in what is now Colorado and Kansas, ranging into neighboring states."
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Horses and History, 2005.
This paper discusses the ecological problems created by the introduction of horses into the more temperate regions colonized by Europeans, especially among North American Indians.
1,135 words (approx. 4.5 pages), 2 sources, MLA, $ 39.95
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Abstract
This paper explains that the modern focus on successful Native-American equestrian cultures and the stereotype of the mounted Indian warrior obscures a deeper understanding of the often damaging impact of the arrival of horses on Native-American Indian culture and ecology. The author points out that the arrival of horses brought about a cultural transformation by allowing improvements in transportation, hunting, warfare and trade but disrupted the ecology of the bison and grassland, brought about social inequality and created disruptions in subsistence economies. The paper also relates that the native biology of all of the conquered temperate places (including humans) was not equipped to deal with European invaders: European diseases like smallpox decimated native populations, European weeds and agriculture brought large scale reductions in native flora and European animals (cattle, pigs and horses) squeezed out the native animals.
From the Paper
"Horses, in particular, found their new homes rich in grazing lands, abundant with space, and relatively free of natural predators. Australia was populated with kangaroos, and the South American pampas with flightless birds: species that offered little danger to horses. Further, they did not have to compete, on a large scale, with existing animals for their niche. In the New World, horses from the old world found a welcoming ecological climate that was similar to that of Europe. Mountains, especially the Appalachian Mountains in the United States, provided large open grazing for horses, cattle, and other animals."
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American Indians of Maryland, 2005.
A look at the Native-American tribes that used to dwell in the Maryland area.
1,425 words (approx. 5.7 pages), 4 sources, MLA, $ 47.95
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Abstract
The main North American tribe most usually associated with the State of Maryland is the Nanticoke, an Algonkian people that lived and still lives in small numbers on both sides of Chesapeake Bay and on the north bank of the Potomac River. This paper looks at the culture of this tribe and a few other smaller tribes. It discusses how they were forced to integrate with the Europeans and how this affected their way of life and, ultimately, their survival.
From the Paper
"By the years of the American Revolution, the Nanticoke and their related Indian Nations began to experience a rapid decrease in their ability to maintain even trade relations with the Europeans, not to mention the growing numbers of settlers that often forced the native Indians from their homelands within the great woodlands of Maryland. The Nanticokes eventually migrated up the Susquehanna River and resettled in what is now the southern boundaries of the Ohio River Valley. The last Nanticoke immigrants intermingled with the Iroquois Nation and all of their individual cultural identity was lost forever. Today, the remnants of the Nanticoke live along the Indian River in the state of Delaware and the last native speaker of the Nanticoke language died in 1856 which signaled the end of the Nanticoke culture in Maryland."
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"Ishi in Two Worlds", 2005.
A book review of "Ishi in Two Worlds" by Theodora Kroeber.
1,163 words (approx. 4.7 pages), 0 sources, $ 40.95
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Abstract
This paper examines how "Ishi in Two Worlds" tells the tale of an Indian man who was accustomed to living a traditional way of life and then was thrust into the full brunt of modern American civilization by a cruel accident. It looks at how it is the story of a man who dwelled in two worlds, how he spent most of his life in the ways and sphere of the Yahi Indians, and how, after his tribe's eradication, he was forced to live in contemporary civilization, specifically in the context of the modern American university among well-meaning anthropologists who wished to study and learn from him.
From the Paper
"Ishi's tale is thus at once fascinating and uncomfortable to hear, as the reader finds him or herself a witness to Indian histories, languages and narratives that would otherwise have been lost, yet also a fly-on-the-wall observer to the personal struggle of an essentially private individual, forced to cope with a civilization he never knew existed, a civilization that has overtaken his own even though it is not necessarily superior to the Yahi's ways. At least the anthropologist under whose care Ishi found himself had some of the current postmodern or tolerant mindset of today. They wished to learn about his culture with an open mind, rather than try to change him or to condemn the Yahi practices. Still, the solitude of Ishi's final years amongst White men and women makes his struggle even painful for a 21st century reader to acknowledge."
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"Bury My Heart at Wounded Knee", 2005.
A review of the book, "Bury My Heart at Wounded Knee: An Indian History of the American West," by Dee Brown.
1,462 words (approx. 5.8 pages), 4 sources, MLA, $ 48.95
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Abstract
The purpose of this paper is to introduce, discuss, and analyze the book, "Bury My Heart at Wounded Knee: An Indian History of the American West," by Dee Brown. Specifically, it evaluates and synthesizes the strengths of Native Americans in the face of adversity. It looks at how the book illustrates just a bit of what the Native Americans had to endure as whites took over their lands and their lives; it is a testament to their strengths, character, and pain.
From the Paper
""Bury My Heart at Wounded Knee" is a complex and complete history of Native Americans from their own point of view, rather than the point of view of white historians. Author Brown's style of writing engrosses the reader but sometimes can be a bit overwhelming, and the length of the book (over 500 pages) may put some readers off. However, Brown includes more than just history in his narrative, he includes Native American writings, folklore, and myths that help make the book more interesting and more appropriate as a history. Throughout the book, he illustrates how the Native American tribes were thriving and vital societies that lived off the land and understood the complex natural world and man's interaction with it."
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Peyotism, 2004.
Examines the origins of this Native American tradition and religion.
2,393 words (approx. 9.6 pages), 12 sources, MLA, $ 73.95
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Abstract
Peyotism and North American Indian religion are intimately interlinked and extend over a vast expanse of recorded and unrecorded history. The use of peyote as an essential element of North American religion is evidenced in many archaeological and historical findings. However, the ancient religions of the North American Indian culture were disrupted and, in some instances, destroyed by the incursion of other cultures into into the area. The paper discusses the changes caused by the migration of settlers into the New World, although the central focus of this paper is an integrated view of the origins and importance of Peyotism in North American Indian culture and traditions.
From the Paper
"A very important personage in understanding these cultures, and the significance of Peyote, is the Shaman or spiritual practitioner, who stands in rough equivalence to the Western idea of the Priest. The Shaman is the central figure responsible for maintaining a balance between the spiritual and the mundane. He, or she, does this through ritual and ceremony. The Shaman is also the messenger of the spiritual world as well as the healer. He is the explorer of the spiritual dimensions that infuse our world. It should also be remembered in this context that the spiritual and ordinary worlds are seen to be continually co-present in ancient Indian culture."
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